Thursday, April 30, 2009

Greet one another

Thur 30Apr09:  Romans 16: 1 - 27 ESV

Greet one another with a holy kiss, all the churches of Christ greet you. v16

This morning I met a colleague at the lift who greeted me, "Good Morning . . ." cheerfully.  I notice that she is probably the only one around the office who  makes it a point to be polite and to greet everybody she meets, though sometimes she appears to do so somewhat formally.  Nevertheless, it's always a pleasant encounter to meet such well mannered people who wish you a good day ahead. 

In contrast, I find that such good manners are gradually disappearing from our fellowship in the church, particularly from among the young people.  It's hard to find church members who would return my greetings politely, much less those who would greet me first, when we meet.  It seems to me that wishing someone a good  day is getting out of trend.  Instead, people tend to just nod or gesture a little when meeting each other on a Sunday morning.  On isolated occasions, there were those who would ignore you altogether.  Is this another one of those "contemporary" things going on in the church?

Perhaps, we can learn from the example of the ancient writings of the apostles in the NT.  Paul sent a long list of greetings to fellow believers at the end of his epistle to the Romans:

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. v3 - 5

Greetings, or conveying greetings appear to be a common practice expected of Christians in the early church.  We are familiar with Paul's epistles, for example which almost invariably begins with a greeting like that in Romans 1:

To all those in Rome who are loved by God and called to be saints:
Grace to you and peace from God our Father and the Lord Jesus Christ. Rom 1:7

Of course, the shortest greetings I have come across in the NT is, perhaps, the one from James, who wrote, "To the twelve tribes in the Dispersion, Greetings!" (James 1: 1).   And besides conveying  greetings in words, there are at least four occasions when NT Christians are reminded to greet each other with a "holy kiss" (Rom 16:16, 1Cor 16: 20, 2Cor 13: 12) or with a "kiss of love" (1Pet 5: 14).  This, I guess,  is probably similar in nature to the practice of "touching faces" in middle eastern culture today.

Greeting one another is a helpful and beneficial practice in our church.  It is commanded and exemplified by the apostles in the NT.  To me, it's be a fundamental practice that should be inculcated among Christians, young or old alike, lest we fall under reproach from the world.

Beloved, let us greet one another.

Wednesday, April 29, 2009

Waterless clouds, late autumn trees.

Wed 29Apr09:    Jude 1 - 25 NKJV

 . . . They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; v12

When Jude asked the readers to build themselves up in their most holy faith, and to pray in the Holy Spirit, it was done with great concern over the alarming presence of some ungodly people who had "crept in unnoticed" (v4) among them.

These are sensual persons, who cause divisions, not having the Spirit.  v19

While reading the chapter this morning, it appears to me that this epistle possibly contains the most vivid and detailed descriptions about ungodly people in one single chapter, compared to any other epistle in the NT.

These ungodly people were characterized by Jude as showing the following behaviour:

  • they turn the grace of our God into immorality
  • they deny the Lord Jesus Christ
  • they defile the flesh, reject authority and slander even angels
  • they speak evil of what they do not know
  • they corrupt themselves with their animal instincts
  • they have become like Cain who killed his own brother,
  • and like Balaam who deceived others for his own gains,
  • and also like Korah who perished in his rebellious ways.
  • they are grumblers, complainers, going after their own lusts;
  • they utter boastful words, while also flattering others to gain advantage;

To me, the most vivid description of all is that in v12, quoted above, referring to such people as waterless clouds and late autumn trees.  They are like clouds, but they carry no rain. They are like trees, but, alas they don't bear fruit.  In fact, v12 goes on to refer to these fruitless trees as "twice dead" and uprooted.  And in the following v13, Jude calls them

Raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

The disturbing thing is that these people have crept quietly into the church, professing themselves to be church members.  No wonder, Jude began his epistle by saying that he found it necessary to exhort the Christians to contend earnestly for the faith.  In some newer versions of the Bible, this verse is translated as " . . . to defend the faith".

Brothers and Sisters in Christ, I urge you to join me in devoting our lives to defending our faith.  I beseech you to learn the teachings of our Lord and the ancient writings of the New Testament, so that we may be capable of defending our faith earnestly, even to contend with false believers who teach otherwise, by promoting upright Godly Christian thinking and living in our church.

Let us build ourselves up in our most holy faith. Let us pray in the Spirit. And let us keep ourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Tuesday, April 28, 2009

The First Breakfast.

Tue 28Apr09:    John 21: 1 - 14 NKJV

Jesus said to them, "Come and eat breakfast." v12

The Lord had already appeared to the disciples behind closed doors twice, besides having appeared initially to Mary Magdalene just outside the tomb.  They had seen him face to face. He had spoken with them.  And they had inspected his wounded hands and side.  Even doubting Thomas had stopped doubting.

Well, after everything is over,  it's time to catch some fish again, Peter thought.  He told the other disciples that he'd like to go fishing, and they went out in the boat together with him.  Sadly, it turned out to be a disappointing trip for they caught nothing throughout the night.

The next morning, Jesus appeared to them again, standing on the shore, but they didn't recognize him.  They realised who he was only after they caught a very large haul of 153 large fish at his advice to cast the net on the right-hand side of the boat. 

"It is the Lord!" . . . v7

On coming ashore, they saw that Jesus had already prepared breakfast for them, with fish grilling over burning coals, along with some bread.

Jesus told them to bring some of the fish that they had just caught and join him for breakfast. He served them bread, followed by fish.  They were too afraid to ask him, "Who are you?".  They knew it was the Lord.

This was an unforgettable breakfast, a breakfast by the sea.  It was the first breakfast with the risen Lord.   The Lord is risen indeed.  It was a significant event for the disciples that day, and it is the sole reason for our faith today, and our hope in looking forward to our own resurrection at the Lord's return one day.

But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.  For since by man came death, by Man also came the resurrection of the dead.  For as in Adam all die, even so in Christ all shall be made alive.  1 Cor 15: 20-22

Dear Christians, let us hold fast to our hope in the Lord, that one day we shall also be made alive from the dead like him.  The Lord is our firstfruits of resurrection.  It was witnessed at the first breakfast.  He is risen!

Monday, April 27, 2009

Auspicious sayings vs Authentic blessings

Mon 27Apr09:    Psalm 37: 3 - 6

Delight yourself also in the LORD, and He shall give you the desires of your heart. v4

Last Saturday evening my family attended the wedding dinner of one of my wife's nephews at Syuen Hotel Ipoh.  It was a grand occasion, taking place in a very grand, charming colonial style building which has been very carefully preserved over the decades.  We enjoyed ourselves thoroughly with the food, the music and songs, and the joy of meeting up with so many cousins and their families and some hometown friends.

In the midst of the very happy and noisy chatting, my attention was drawn to the many "auspicious sayings" uttered by the MCs, as is the normal practice of traditional Chinese community everywhere.

Besides that, much pain was also taken to ensure that as many auspicious symbols as possible were put in place to bring about good fortune, good health, long life and great success in the coming years of the bride and groom's married life.  For example, all the eight courses of food at the dinner table carried auspicious sounding names.  The colour red, or at least pink, was made prominent in the decor of the banquet hall. And everybody was expected to be careful not to utter any words or make any careless remarks on ominous subjects such as death, illness or loss. 

It occurs to me now that such traditional Chinese practices appear to be based on the belief, or the  assumption, that by making such utterances heard and by having such symbols made prominent at the wedding, one can bring about the fortunes that one hopes for.  At best, it seems like wishful thinking, and at its worst, it resembles some occultic incantations.

In contrast, I remember Psalm 37, a psalm that has brought me comfort in times of setbacks and assurance on occasions when I questioned my own failure to get what I desired.  Instead of relying on wishful auspicious utterances, or symbols of good fortune, as a redeemed child of God in Christ Jesus, I must trust in God our Father, do good and depend on his faithful providence:
  
Trust in the LORD and do good; dwell in the land, and feed on His faithfulness v 3

And instead of being consumed by the pursuit of my own delights in life, this Psalm tells me to be delighted in God himself instead.  And I will get what my heart desires.  I don't need to utter empty auspicious sayings wishfully, in the hope that somehow, from some unknown source, my desires for good things in life will be fulfilled.  Instead, the Psalmist writes that God will bring about good things in life, if I commit my way to Him:

Commit your way to the LORD, trust also in Him, and He shall bring it pass.  He shall bring forth your righteousness as the light.  And your justice as the noonday.  v5, 6

Dear Christian, please join me in living a blessed life. Instead of depending on wishful auspicious sayngs, let us live by God's authentic blessings.

Friday, April 24, 2009

Is your garden full of weeds?

Fri 24Apr09:    James 1: 19 - 27 RSV

But be doers of the word, and not hearers only . . . v22

I had a classmate, back in Form Five in MBSKL, who would always display a sticker on his pencil-box stating, "A man of words but not of deeds, is like a garden full of weeds."  He wasn't a Christian, and he didn't appear very religious.  But he took this statement as a maxim in his life, seriously.  

After I believed in the Lord Jesus, I was reminded of this classmate's maxim in life when I began to learn from James chapter 1 -  to be a person of deeds. 
 
. . . he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.  v 25

Words that have been heard, received, agreed upon or affirmed with our lips need to be matched by our actions, our deeds and our walk in Christian living.  Words which lie idle in our thinking, and not carried out in our doing can be likened to weeds in our garden of life.

This morning I received an email from an old Christian teacher, Shirley Ng, who's visiting her relatives in Melbourne, telling me that she enjoys helping her sister to weed their garden.  And each time she does the weeding, she's reminded likewise to remove "weeds" from her own life, a task which, she says, is "backbreaking".  Some of those things which Shirley has to constantly weed out are bad habits in life. 

Today, I'd also like to liken my life to a garden that requires constant weeding.  A tiring and unpleasant task indeed, but if neglected, Christian life will be full of talk and little action.  It will become a garden full of weeds.

Let us not be hearers who forget, but instead be doers who act.

Wednesday, April 22, 2009

Behold, your feet.

Wed 22Apr09     Romans 10: 13 - 15 RSV

Behold, on the mountains the feet of him who brings good tidings, who proclaim peace! Nahum 1: 15

Recently, my wife and I resumed our evening hikes up a hill to the Batu Berangkai waterfalls, on the southern fringe of Kampar town.  The slow, short hike takes us about twenty minutes to arrive at the lowest and the most popular section of the falls, where we'd sit down quietly to watch the water tumbling and rushing down over the smooth slippery rocks, while some families and young people take a dip in a quiet pool nearby.

Most of us hike up the cool narrow winding road to keep ourselves fit. My wife and I think it's good for our hearts, literally.  After returning home, however, I am reminded of another part of my body that supported me all the way up the hill, but which I have not been very mindful of. They are my feet.  My beautiful feet.  

How beautiful upon the mountains are the feet of him who brings good tidings, who publishes peace, who brings good tidings of good, who publishes salvation, who says to Zion, "Your God reigns." Is 52: 7

The same pair of feet which faithfully brings me up Batu Berangkai appears to have been taken for granted and neglected for some time now.  And the Bible says I need to pay some attention to my feet, by carrying the gospel along with them as I hike up the next hill in life.

When Joel prophesied about the great and terrible day of the LORD, saying that the sun will turn to darkness and the moon to blood, he wrote that all who call upon the name of the LORD shall be delivered from the terror. Joel 2: 28  This prophecy is later explained and expanded on further by the apostle Paul in Romans 10, as follows:

But how are men to call upon him in whom they have not believed?  And how are they to believe in him of whom they have never heard?  And how are they to hear without a preacher?  And how can men preach unless they are sent?  As it is written, "How beautiful are the feet of those who preach good news!" Rom 10:14, 15

We are reminded to pay some attention to our feet, to keep them in good shape, by always being prepared to preach the good news , the glad tidings of our faith to people around us.  Indeed, " . . . having shod your feet with the equipment of the gospel of peace;" (Eph 6: 15) is part of the armour of God that Paul commanded the Ephesians to put on in their Christian lives. 

Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, fear not; say to the cities of Judah, "Behold, your God!"  Isaiah 40: 9

So, Christians, let us renew our attention to keep our feet beautiful, to put on the footwear of proclaiming the gospel.  Let us get up on the mountain and lift our voice again.

Tuesday, April 21, 2009

Pay-back time.

Tuesday, 21Apr09:    Romans 12: 17 - 19 NIV

It is mine to avenge; I will repay . . . Deut. 32: 35

Flashback: memories of some not so pleasant incidences  . . . 
1978, squatter area behind Peel Road, Pudu:  It was very dark at night.  I almost collided with a bicycle without lights coming swiftly towards me down a narrow path.  I had my bicycle lamp switched on, and so the cyclist should have noticed me easily.  Instead of apologizing, he swore at me with some very strong expletives.

1991, PJ: A rich man's luxury car arrived and double parked closely to a family car, with occupants still inside, even when the other car is about to leave the bay. When the father of that family protested, the rich man retorted, "Can't you reverse out the other way?", and walked across the road without looking back. The poor father and his family were left wondering how to get their vehicle out of the narrow space.

Last week, on the PLUS Highway, coming back from KLIA:
It was drizzling and the road was getting wet.  Thankfully, the highway had recently been upgraded and it's now three lanes each way until Slim river.  I decided to keep below the 110 kmh speed limit while driving on the middle lane, so that I can avoid slow heavy vehicles on the left lane, while still allowing fast cars to overtake on the right.  

Suddenly, a pick-up lorry came very near to my car from behind. The driver honked, and flashed its headlamps furiously and repeatedly at me, apparently demanding that I move over to the slow left lane. But I was almost at 100kmh already. And he could have easily overtaken me on the right-hand lane!  Notwithstanding, the angry flashing of headlights continued. After a couple of minutes, he decided to overtake me on the left and disappeared into the distance.

A few days ago:
My wife and I were in our car, just having passed a traffic intersection, in the newer part of our home-town, when out of nowhere a very fast Honda passed us on the left and cut in front of our car, with very little room to spare. I had to slow down quickly to avoid knocking into the Honda, which sped off soon after that.

This afternoon:
At the same traffic lights intersection as a few days ago.  I was approaching the junction when a white car came out from the left hand side road and stopped in front of me, blocking my way.  I had to stop too, thinking it would cross in front of me. No, instead the unfriendly looking driver stared angrily at me, expecting me to avoid him when it's my right of way on that road. Apparently, he wanted to drive on my side of the road to reach some road-side stalls nearby!  I gave in to his demand, and swerved out of his way, but he continued to turn and scowl me as I passed his white car.  

etc etc

Do such incidences leave you seething in anger? It does leave me feeling somewhat vengeful.  Instinctively, I wish to get back at them, to give them a piece of my mind at least, and perhaps with a piece of two-by-four on their heads, if possible.

We always wonder when, if at all, God in heaven will punish these rascals for the injustice they do to others. When will they get their retribution? When is pay-back time?  The answer from the apostle Paul here, quoting from the book of Deutoronomy, is to leave it for God's wrath to repay them. "I will repay . . ." is the reply from God our Father who sees everything.

The rest of Deuteronomy 32: 35, which is not quoted in Paul's writing here, says:

In due time their foot will slip;
their day of disaster is near
and their doom rushes upon them

So, will there be a pay-back time for those who do evil? Yes, and indeed, for such people, that time is very near, even rushing upon them.

Knowing this helps me to understand why the Apostle taught us to refrain from taking revenge, but instead to do the contrary, by feeding our enemies when they are hungry, and giving drink to them who are thirsty. (Prov 25: 21,22).  Of course, I'd find it easier to hurt my enemies than to help them, and this is an ongoing lesson to be learnt in our walk with the Lord.

Do not be overcome with evil, but overcome evil with good.  Rom. 12:21

Sunday, April 19, 2009

Fear and Gladness, Doubt and Belief

Sunday, 19Apr09     John 20: 19 - 31 KJV

 . . . the disciples were assembled for fear of the Jews, v19

That Easter Sunday evening, the doors were shut, perhaps even bolted.  The disciples were afraid of the Jews.  The Lord's body was missing from his grave, and the Jews could be looking everywhere for them, to arrest them, accusing them of having stolen the body.  The disciples were full of fear.

Then suddenly, Jesus appeared and stood in the midst of them!  He showed them the wounds on his hands and his side.  He pronounced peace upon them and imparted the breath of the Holy Spirit on them, and commissioned them, 

"As the Father hath sent me, even so send I you" v21
 
When the disciples' saw the Lord, they were very glad indeed. 

However, Thomas was not among them.  For some reason, he was not hiding in that house together with them that Sunday evening.  Perhaps, he couldn't make it there, and the angry Jews had already launched a man-hunt for them. Probably he was holed up in some other home, waiting for the frenzy to die down, before making his way to meet up the other ten disciples in their safe-house.

And there was doubt.  Thomas couldn't believe his ears when they told him, "We have seen the Lord." (v.25).  Or rather, he wouldn't believe his friends.  He would not believe them, unless he saw the Lord himself, and touched the wounds on the Lord's hands and side.  For the next eight days, Thomas and his friends stayed indoors: in fear of the Jews, in gladness of having met the resurrected Lord in person and, for Thomas, in doubt of what his fellow brethren had told him. 

Finally, came belief.  The Lord appeared in their midst again, this time telling Thomas to inspect his wounds, to touch them and to stop being sceptical of His resurrection.  Thomas answered with those famous words, "My Lord and my God" (v 28).

"Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed." v29

Thus, for the disciples, those eight days after the first Easter was an emotional one. There was paralysing fear and exhilarating gladness. There was also nagging doubt for Thomas.  But at last, there was enduring belief. 

Friday, April 17, 2009

The Same Gift.

17Apr09   Acts 11: 1-18 NIV

For John baptized with water, but in a few days you will be baptized with the Holy Spirit.
Acts 1: 5

The apostle Peter, when criticized by the Jewish Christians at Jerusalem, had to explain his reason for having had meals with the household of Cornelius the Centurion. He recounted "everything to them precisely as it had happened" (11: 4).

Peter told them that he accepted the invitation to visit Cornelius' household in Caesarea only after the Lord gave him a vision in which he was asked, three times, to partake of unclean meat. Naturally, Peter refused, but each time hearing a voice from the Lord tell him, "Do not call anything impure that God has made clean" (10:15; 11:9)

He told the Jews that when he arrived in Caesarea, he learned that Cornelius had seen an angel appear in his house, telling him, "Send to Joppa for Simon who is called Peter. 14He will bring you a message through which you and all your household will be saved." (11:13).

And Peter said that as he began to deliver that message to Cornelius' household, the Holy Spirit came upon them "just as it had happened to us at the beginning" (11: 15). 

It was the same gift. Peter could recognise it easily.  What happened to the audience in Cornelius' house that day was a repeat of that which took place in Acts chapter 2 on Pentecost day. I'm not sure about the blowing of a violent wind within the house, nor do I think it likely that tongues of fire appeared once more, to rest on each person's head.

But when Peter told the critical Jews that it happened to Cornelius' house just as it happened to themselves at the beginning, obviously he had seen and heard them speak in other languages, as the Spirit enabled them. It was the same miraculous phenomenon. It was the same Holy Spirit of God.

When Peter realised that the same gift was given to the Gentiles as it had been given to the Jews, he remembered the words of the resurrected Lord Jesus in Acts 1:5 (quoted above).  As reluctant as he was, he had to accept the fact that God had given the same gift to the Gentiles, the "goyim", people who until then were regarded as outside the kingdom of God. Seeing the gift of the Spirit being poured out upon Cornelius' household made Peter remember that he was very small in the sight of God. 

". . . if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?" (11: 17)

The apostle Peter must have remembered what he had said earlier in his long sermon on Pentecost Day. He had called upon the God-fearing Jews from "every nation under heaven"  that day at Jerusalem, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.  The promise is for you and your children and for all who are far off—for all whom the Lord our God will call" (2; 38, 39) 

Now, at last Peter knew the full implication of his Pentecost message. The same promise, the same gift is to be received by all whom the Lord our God calls - including those Gentiles.  Today this gift is also available for people everywhere who repent and believe in the Lord Jesus.

It's the same gift. You can receive it too.

Thursday, April 16, 2009

Better life? Better than life.

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Tuesday, April 14, 2009

Rejoice and Weep.

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Monday, April 13, 2009

Peace like a river.

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Sunday, April 12, 2009

An act of God.

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Saturday, April 11, 2009

Doing great things.

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Be imitators of God: walk in love.

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Thursday, April 9, 2009

Salt: flavour or fidelity?

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Tuesday, April 7, 2009

The likes of delights.

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Monday, April 6, 2009

Table No.1

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Saturday, April 4, 2009

A Peaceful neighbourhood.

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Friday, April 3, 2009

An essential cardio workout . . .

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Thursday, April 2, 2009

A change of heart.

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A 100,000 mile oil-change and service

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